ARTIFACT: War Diary of a Soldier of Gurkah Rifles Battalion
1914 WWI Diary of Gurkah Soldier of 1/9th Battelion, Gurkah Rifles |
Comparative Photo: Canadian colonial soldiers from same article (Frank Leslie's Illustrative Weekly) |
CULTURAL/HISTORICAL CONTEXT
1910 – 1919
By the 1910s, Queen
Victoria was dead and the Victorian Era had, at least technically, ended. Early
20th Century Britain sees the disordering of social and political systems;
Victorian "mores, religion, and codes of behavior" are being
challenged (i.e. Post-Impressionism).
IMPERIAL MILITARY
STRATEGY & PROPAGANDA
Between
European and American colonies, approximately four-million colonial soldiers
fought in WWI. In this way, WII creates some ripples in previous conceptions of
race. For one thing, race used to be synonymous with nationality, but with
different races all fighting for the same nation, the conception of race are
obscured. Furthermore, colonial powers are more reliant than ever on their
colonies, which further disrupts the power structure.
The British strategized so their non-white soldiers would never
fight against white Central Powers; Britain’s Indian soldiers only fought the
Ottoman Empire. The British Empire wanted to keep the racial hierarchy intact
to avoid possible rebellions after the war; they didn't want their colonies to
"learn" that they could to raise their weapons to, and defeat, a
white man. At the same time, British representations of colonial forces in the
media as well as personal journals are often subscribing to, or at least
perpetuating, a "together we stand" narrative, as if colonial
soldiers eagerly and willingly came rushing to the Empire's side in its time of
need.
THE THEORY OF ‘MARTIAL
RACES’
Obviously, conceptions of race and racial difference
are complicated in the 1910s. With the notion of 'race' and
'nationality' as interchangeable becoming increasingly difficult to uphold,
‘race’ is defined more and more in terms of biology, of physical attributes (a
trend influenced and perpetuated by Darwinism). In the context of war,
these ‘biological’ conceptions of race develop into what’s known as the theory
of “martial races”. This theory was first introduced by the British in the wake
of the Indian Rebellion back in the mid 1900s. Essentially, it's the theory
that some people are inherently ‘war-like’, which is determined by physical
attributes.
WWI fuels the proliferation of ‘martial race’ theory. In 1917,
when the demand of WWI increases and the British were in desperate need of
manpower, the definition of what, or who, qualified as a “martial race” was
conveniently expanded, and enormous numbers of colonial soldiers were recruited
- most of which came from Punjab, the North-West Provinces, and
Nepal. By the end of WWI, the British Empire ends up recruiting 1.5
million Indian soldiers.
GURKAHS: OBSCURING IMPERIAL
BINARY OPPOSITIONS
From
these regions comes a particularly infamous "warrior race": the
Gurkahs. Over 90,000 Gurkah warriors fought in the Indian Army, first organized
and deployed to the Western Front in October 1914.
The Gurkahs illustrate the paradox of colonial soldiers well. The
first Victorian Cross was awarded to a Gurkah soldier in 1915; and “Queen
Elizebeth’s Own Gurkah Association” is still an organization today. The
racially "other" colonial soldiers present a development in the
“civility vs. savagery” narrative; while they're still being brutally
stereotyped as an animalistic, "war-like" race, they are now, at the
same time, desperately needed and often admired for those very savage
characteristics that have been assigned to them. They are even awarded for them
with British titles and British tokens, which many objected to at the time. In
this way WWI complicates conceptions of race and racial differentiation -
because how can you admire these characteristics, and deeply rely on them,
while simultaneously using them to distinguish yourself as superior?
Victoria Cross awarded to Gurkah soldier Kulbir Thapa in 1915; many British did not approve of colonial soldiers being recipients of Victoria Crosses |
DRACULA
Many of the social
anxieties posed in Dracula manifest in the reality of the 1910s.
- The fear of invasion of the other into British
homeland, or Dracula as a colonial subject and a strong villain, a valid threat to the Empire
-> Britain's fear of non-white colonies "learning" to revolt against white men, the fear of colonies realizing the falsity of this racial hierarchy
-> Britain's fear of non-white colonies "learning" to revolt against white men, the fear of colonies realizing the falsity of this racial hierarchy
- The fear of the fragility, and even collapse, of
the British Empire:
-> The threat of
competition = the early 20th Century saw other world powers, most
notably Germany and the US, begin to catch up and surpass the British economy; jealous of
the size of the British Empire, other European and American nations begin to expand and pose
threatening competition to British Empire
->During WWI, Britain is
stretched too thin and can’t afford to take care of the home-front, nevermind
maintain its colonies
HEART OF DARKNESS
- Kurtz’s assimilation to the native, takes on role both a prisoner and a god
-> Represents the duality that Britain’s relationship with its colonies takes on during the 1910s, where Kurtz/Britain simultaneously rules over the natives, but also eventually relies on them to survive
-> Disdain, then respect (foreshadows post WWI)
HEART OF DARKNESS
- Kurtz’s assimilation to the native, takes on role both a prisoner and a god
-> Represents the duality that Britain’s relationship with its colonies takes on during the 1910s, where Kurtz/Britain simultaneously rules over the natives, but also eventually relies on them to survive
-> Disdain, then respect (foreshadows post WWI)
Works Cited
"Accessible
Archives | Search." Accessible Archives | Search. Accessible
Archives Inc., n.d. Web.
Bishop,
Patrick. "The Call of the Empire, the Call of the War." The
Telegraph. Telegraph Media Group, 31 Dec. 2013. Web.
Bomani,
Kathleen. "WW1's Untold Story: The Forgotten African Battlefields." CNN.
Cable News Network, 8 Aug. 2014. Web.
Das,
Santanu. "Experiences of Colonial Troops." British Library.
British Library Board, 2011. Web.
Fogarty,
Richard. "Race, Racism and Military Strategy." The British Library.
British Library Board, n.d. Web.
Liebau,
Heike: Martial Races, Theory of, in: 1914-1918-online. International
Encyclopedia of the First World War, ed. by Ute Daniel, Peter Gatrell, Oliver
Janz, Heather Jones, Jennifer Keene, Alan Kramer, and Bill Nasson, issued by
Freie Universität Berlin, Berlin 2015-08-19.
McClure, Miller. "Britain's Troops from Many Lands." Accessible Archives. Accessible Archives Inc, 15 Oct. 1914. Web. 23 Apr. 2016.
McClure, Miller. "Britain's Troops from Many Lands." Accessible Archives. Accessible Archives Inc, 15 Oct. 1914. Web. 23 Apr. 2016.
"1/9
Battalion Gurkha Rifles War Diary." Discovery. The National
Archives, n.d. Web.
"6th
Gurkhas." 6thgurkhas.org. 6th Gurkha Rifles Association, n.d. Web.
"Why the Indian Soldiers
of WW1 Were Forgotten." BBC News. British Broadcasting Corporation,
2 July 2015. Web.
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